st benedict medal

This we ask through Christ our Lord.
Almighty God, the boundless source of all good things, we humbly ask that, through the intercession of Saint Benedict, you pour out your blessings + upon these medals. Around the margin of the back of the medal, the letters V R S N S M V – S M Q L I V B are the initial letters, as mentioned above, of a Latin prayer of exorcism against Satan: Vade retro Satana! The Medal of St. Benedict can serve as a constant reminder of the need for us to take up our cross daily and “follow the true King, Christ our Lord,” and thus learn “to share in his heavenly kingdom,” as St. Benedict urges us in the Prolog of his Rule. On the face of the medal is the image of Saint Benedict. What you offer me is evil. Ipse venena bibas! He himself died in the chapel at Montecassino while standing with his arms raised up to heaven, supported by the brothers of the monastery, shortly after St. Benedict had received Holy Communion. Nihil obstat and Imprimatur, 24 April 1980. 2008. Below Benedict we read: ex SM Casino MDCCCLXXX (from holy Monte Cassino, 1880).

(May the holy cross be my light! Numquam draco sit mihi dux! It can be worn on a chain around the neck, attached to one’s rosary, kept in one’s pocket or purse, or placed in one’s car or home. Ipse venena bibas! On the back of the medal, the cross is dominant. , Via L. Manzoni, 82, I-31015 Conegliano (TV), Italy, is a wholesale producer of high quality crosses and medals of Saint Benedict. [7] The medals were first approved by Benedict XIV on 23 December, 1741, and again on 12 March, 1742. The Medal of Saint Benedict, information, description, history, effects, and suppliers", "The Blessing of Saint Maurus", Order of Saint Benedict, "The Enchiridion of Indulgences", #35, Liberia Editrice Vatican, 1968, https://en.wikipedia.org/w/index.php?title=Saint_Benedict_Medal&oldid=981408791, Creative Commons Attribution-ShareAlike License, This page was last edited on 2 October 2020, at 03:52. Germoglio was the first firm in Italy to produce and market to the world the now well-known St. Benedict’s Medal-Cross. V: Let us pray.

The reverse side of the medal carries the Vade retro satana ("Begone, Satan! The use of the Medal was solemnly Benedikt, Abt und Patriarch der abendländischen Mönche. Drink the poison yourself!). All Rights reserved.Designed by Orange Themes, Exorcism & Blessing of the Medal of St. Benedict, 54 Day Three Hearts Novena for Protection & Provision, My Battle Plan, Going into Novena for Our Nation. 2. On the arms of the cross are the initial letters of a rhythmic Latin prayer: Crux sacra sit mihi lux! [1][15], The following English form may be used:[12]. [13], As with a number of other religious articles, "The faithful, who devoutly use an article of devotion (crucifix or cross, rosary, scapular or medal) properly blessed by any priest, obtain a partial indulgence. The exact time and date of the making of the first Saint Benedict Medal are not clear. Lay Oblates of St. Benedict are permitted to wear the Medal of St. Benedict instead of the small black cloth scapular. "[14], Medals of Saint Benedict are sacramentals that may be blessed legitimately by any priest or deacon, not necessarily a Benedictine. English:

(May the holy cross be my light! The cross reminds us of the zealous work of Benedictine monks and nuns evangelizing and civilizing England and Europe, especially for the sixth to the ninth/tenth centuries. Benedictines have always regarded St. Benedict as a special patron of a happy death. By a rescript of the Sacred Congregation of Religious (4 May 1965) lay Oblates of St. Benedict are permitted to wear the Medal of St. Benedict instead of the small black cloth scapular formerly worn.

Surrounding the entire back of the medal are the initials to the words of the exorcism: V R S N S M V – S M Q L I V B, which stand for the rhyme: Vade retro Satana! The use of any religious article is therefore intended as a means of reminding us of God and of stirring up in us a ready willingness and desire to serve God and our neighbor. Sometimes carried as part of the rosary, it is also found individually. Sunt mala quae libas. Devotion to the Cross of Christ also gave rise to the striking of medals that bore the image of St. Benedict holding a cross aloft in his right hand and his Rule for Monasteries in the other hand. There is indeed no medal that possesses such wonderful power and none so highly esteemed by the holy Church as the Medal of St. Benedict. Evil are the things thou profferest,

May they also with the help of your merciful love, resist the temptation of the evil one and strive to exercise true charity and justice toward all, so that one day they may appear sinless and holy in your sight.
May they also, with the help of Thy merciful love, resist the temptations of the evil one and strive to exercise true charity and justice toward all, so that one day they may appear sinless and holy in Thy sight. Aufl. To his left, below the rule, the raven that carried off a loaf of poisoned bread. (peace), that has been a Benedictine motto for centuries. Icons, or painted images of Christ and the saints, are especially popular among Eastern Christians as an aid to Christian piety and devotion. ("May we be strengthened by his presence in the hour of our death"), since Benedictines regarded him as a particular patron of a happy death. Collegeville, Minn.: Liturgical Press, 1923; rev. [4] The large C S P B stand for Crux Sancti Patris Benedicti ("The Cross of [our] Holy Father Benedict").

Never tempt me with your vanities! Surrounding the back of the medal are the letters V R S N S M V - S M Q L I V B, in reference to Vade retro satana: Vade retro Satana! FRONT OF THE MEDAL In the angles of the cross, the letters C S P B stand for Crux Sancti Patris Benedicti (The cross of our holy father Benedict). There are no special rules prescribed for its use. The master of the foundry, Scott Bingham, is a former student of the famous French manufacturer Jean-Marc Bancel whose factory is now closed. There is no special way prescribed for carrying or wearing the Medal of St. Benedict. ("Begone Satan! In widespread use after its formal approval by Pope Benedict XIV in the 18th century, the medal is used by Catholics to ward off spiritual and physical dangers, especially those related to evil, poison, and temptation. Sunt mala quae libas. If you continue to use this site we will assume that you are happy with it. The meaning of what the letters signified was lost over time until around 1647 an old manuscript was discovered at the Benedictine St. Michael's Abbey in Metten. Numquam suade mihi vana!

In the course of time, other additions were made, such as the Latin petition on the margin of the medal, asking that by St. Benedict’s presence, we may be strengthened in the hour of death, as will be explained later. Origen y efectos admirables de la cruz o medalla de San Benito abad, por Don Zelly-Jacobuzj del Monte Casino, abad de S. Pablo en la Via de Ostia. This we ask through Christ our Lord. Communio Internationalis Benedictinarum : CIB, that could well be summed up in the words of the Prolog exhorting us to “walk in God’s ways, with the Gospel as our guide.”. At some point medals were struck that bore the image of St. Benedict holding a cross aloft in his right hand and his Rule for Monasteries in the other hand. The medal is one of the oldest and most honored medals used by Catholics and due to the belief in its power against evil is also known as the “devil-chasing medal.” As early as the 11th century, it may have initially had the form of Saint Benedict’s cross, and was used by pope Leo IX. To Benedict's right, below the cross, is a poisoned cup, a reference to the legend that hostile monks attempted to poison him, and the cup containing poisoned wine shattered when the saint made the sign of the cross over it. May all who use these medals devoutly be blessed with health of soul and body. In the name of God the Father + almighty, who made heaven and earth, the seas and all that is in them, I exorcise these medals against the power and attacks of the evil one. Devotion to the Cross of Christ also gave rise to the striking of medals that bore the image of St. Benedict holding a cross aloft in his right hand and his Rule for Monasteries in the other hand. Never tempt me with your vanities! The following English form may be used. This faith in, and special devotion to, the Cross was passed on to succeeding generations of Benedictines. Ipse venena bibas! Martin de Elizalde OSB. Ravensburg: Kitz, 1895.

"Medalik Krzyż św. From this is derived the tradition that the medal protects against poisoning. The other pedestal is topped by the raven, who is about to carry away the poisoned bread. [5], The exorcism prayer is found in an early thirteenth century legend of the Devil's Bridge at Sens, wherein an architect sold his soul to the devil and then subsequently repented. Belmont Abbey Press, 1932. : histoire scientifique et liturgique des croix et des médailles de Saint Benoit, patriarche des moines d’occident d’après des documents inédits ….

The medal as we commonly know it today (the Jubilee medal) was first made in 1880 to commemorate the fourteenth centenary anniversary of St. Benedict's birth by the Archabbey of Monte Cassino, the most important monastery established by the Saint in the 6th century. KNIEL, Cornelius. Crux Sancti Patris Benedicti: Die Benedikt-Medaille, Facetten der Benedikt-Verehrung und benediktinischer Frömmigkeit. Since it is often impossible to have a relic of the True Cross, in 1959, the Sacred Congregation of Rites granted permission to use the medal of St. Benedict in place of the relic of the True Cross to confer the Blessing.

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