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in Numbers 16:3. Again, Exodus 20:7 (20:8 in the NJPS) says, "Remember the Sabbath day, to keep it holy," so Moses asked the angels whether they performed work from which they needed to rest. . [83] But the 12th century Spanish commentator Abraham ibn Ezra taught that the words "God of the spirits" just explain the word "God," indicating that God could destroy the congregation because God had their spirits in God's hand. Immediately, the angels conceded that God's plan was correct, and each angel felt moved to love Moses and give him gifts. [8], In the third reading (עליה‎, aliyah), the Presence of the Lord appeared to the whole community, and God told Moses and Aaron to stand back so that God could annihilate the others. .”[52], It was taught in a Baraita that King Ptolemy brought together 72 elders and placed them in 72 separate rooms, without telling them why he had brought them together, and asked each of them to translate the Torah. It tells of Korah's failed attempt to overthrow Moses. Zoran Korach is an actor, known for Weird City (2019), Southland (2009) and L.A.'s Finest (2019). In, e.g.. Pirke De-Rabbi Eliezer, chapter 53. Here’s the synopsis: “Kid Danger (Jace Norman) and Captain Man (Cooper Barnes) will face their biggest challenge ever.

[84], Maimonides explained the laws governing the redemption of a firstborn son (פדיון הבן‎, pidyon haben) in Numbers 18:15–16. As the name Izhar (יִצְהָר‎) in Numbers 16:1 derived from the same Hebrew root as the word "noon" (צָּהֳרָיִם‎, tzohorayim), the Gemara deduced from "son of Izhar" that Korah was a son who brought upon himself anger hot as the noon sun.
For more on classical rabbinic interpretation, see, e.g.. Jerusalem Talmud Sanhedrin 10:1. to add information, pictures and relationships, join in discussions and get credit for your contributions. .

Just as Numbers 16:21, which refers to a congregation, implies a number of at least ten, so Leviticus 22:32 implies at least ten.

God foresaw that Korah, who would descend from the families of Kohath, would oppose Moses (as reported in Numbers 16:1–3) and that Moses would beseech God that the earth should swallow them up (as reflected in Numbers 16:28–30). [1] Jews generally read it in June or July. [19] Aaron stood between the dead and the living and halted the plague, but not before 14,700 had died. "Inner-biblical Interpretation."

Thus the Bible may be preserving the memory of the firstborn bearing a sacred status, and the replacement of the firstborn by the Levites in Numbers 3:11–13, 40–51; and 8:14–18 may reflect the establishment of a professional priestly class. The Gemara deduced from the words "son of Levi" in Numbers 16:1 that Korah was a son who was escorted to Gehenna.

[40], The parashah is discussed in these rabbinic sources from the era of the Mishnah and the Talmud:[41], Like Pseudo-Philo (see "In early nonrabbinic interpretation" above), the Jerusalem Talmud read the commandment to wear tzitzit in Numbers 15:37–40 together with the story of Korah's rebellion that follows immediately after in Numbers 16:1–3.

Pseudo-Philo reported that God commanded Moses about the tassels, and then Korah and the 200 men with him rebelled, asking why that unbearable law had been imposed on them.

The Gemara reasoned that the words of Numbers 18:2, "That they [the Levites] may be joined to you [Aaron] and minister to you," must therefore have addressed the priests' service, and this was to be carried out with the priests watching above and the Levites below. Rabbi Joshua ben Levi taught that when Moses ascended on high (as Exodus 19:20 reports), the ministering angels asked God what business one born of woman had among them. The haftarah for the parashah is 1 Samuel 11:14–12:22. The Gemara cited a Tanna who concurred with Rabbi Eliezer's position: Rabbi Judah ben Bathyra likened Korah's assembly to a lost article, which one seeks, as Psalm 119:176 said: "I have gone astray like a lost sheep; seek Your servant.

God told them that Moses had come to receive the Torah. When Moses answered that it did, Korah said that the Torah was not of Divine origin, Moses was not a prophet, and Aaron was not a high priest. It constitutes Numbers 16:1–18:32. to the case of men on a ship, one of whom took a borer and began boring beneath his own place. [71], The Rabbis derived from the words of Numbers 18:2, "That they [the Levites] may be joined to you [Aaron] and minister to you," that the priests watched from upper chambers in the Temple and the Levites from lower chambers. His zodiac sign is Taurus.

He took a piece of wool, soaked it in water, attached it to the point of his spear, and passed it over the cracks, and the wool was singed.

[18] Moses told Aaron to take the fire pan, put fire from the altar and incense on it, and take it to the community to make expiation for them and to stop a plague that had begun, and Aaron did so. Land of Israel, circa 400 CE. Camila Cabello's Upcoming 'Cinderella' Movie From Sony Gets Official Logo! ", Pesachim 23a, 34a, 35b, 54a, 64b, 73a, 121b, Zevachim 16a, 28a, 32a, 37a, 44b–45a, 49b, 57a, 60b, 63a, 73a, 81a, 88b, 91a, 97b, 102b, Menachot 9a, 19b, 21b, 23a, 37a, 54b, 58a, 73a, 77b, 83a, 84b, 99a, Chullin 68a, 99a, 120b, 130a, 131a–32b, 133b, 134b, 135b–36a, Bekhorot 3b–4b, 5b, 6b–7a, 10b, 11b–12b, 17a, 26b, 27b, 31b–33a, 34a, 47b, 49a, 50a, 51a–b, 53b, 54b, 56b, 58b–59a, 60a, "Should There Be a Special Ceremony in Recognition of a Firstborn Female Child? Korah envied the great dignity of Moses, as he was of the same tribe as Moses and he thought he better deserved honor on account of his great riches. The Rabbis noted that Numbers 18:2 speaks of "your [Aaron's] service" (and watching was primarily a priestly function). But subsequent occurrences of "community" seem to point to the whole Israelite people, so Alter suggested that Moses and Aaron may have feared that God was exhibiting another impulse to destroy the entire Israelite population and start over again with the two brothers.

In Exodus 20:2, God said, "I am the Lord your God, Who brought you out of the Land of Egypt." It was also taught that the words of Numbers 18:3, "That they [the Levites] do not die, neither they, nor you [Aaron, the priest]," mean that priests would incur the death penalty by engaging in Levites' work, and Levites would incur the death penalty by engaging in priests' work, although neither would incur the death penalty by engaging in another's work of their own group (even if they would so incur some penalty for doing so). "Korach's Rebellion." The Gemara asked why Numbers 16:1 did not say "the son of Jacob," and Rabbi Samuel bar Isaac answered that Jacob had prayed not to be listed amongst Korah's ancestors in Genesis 49:6, where it is written, "Let my soul not come into their council; unto their assembly let my glory not be united."

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"Ḥatzerot" alludes to the quails. So, the Gemara reasoned, in the case of Korah, the reference must also be to a congregation of ten people.

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"Between Paran" alludes to the Twelve Spies, as Numbers 13:3 says, "Moses sent them from the wilderness of Paran." [47], Rabbi Joshua identified Dathan as the Israelite who asked Moses in Exodus 2:14, "Who made you a ruler and a judge over us? [103], Professor Jacob Milgrom, formerly of the University of California, Berkeley, taught that the verbs used in the laws of the redemption of a firstborn son (פדיון הבן‎, pidyon haben) in Exodus 13:13–16 and Numbers 3:45–47 and 18:15–16, "natan, kiddesh, he‘evir to the Lord," as well as the use of padah, "ransom," indicate that the firstborn son was considered God's property.

Korach or Korah (Hebrew: קֹרַח‎ Qoraḥ — the name "Korah," which in turn means baldness, ice, hail, or frost, the second word, and the first distinctive word, in the parashah) is the 38th weekly Torah portion (.mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}פָּרָשָׁה‎, parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Numbers. For the Heavenly Court usually does not impose a penalty until a sinner reaches the age of 20. Zoran Korach is a 34 year old American Actor. The father must give it to the Cohen with the resolution that he is giving him a present without any reservations. Ibn Ezra acknowledged that some say that "God of the spirits" means that God has the power to investigate human souls, and that God knew that one man — Korah — alone sinned and caused the others to sin. The parashah has parallels or is discussed in these sources: Readings according to the triennial cycle, קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת; מְלֹא כָל-הָאָרֶץ, כְּבוֹדוֹ, For more on inner-Biblical interpretation, see, e.g., Benjamin D. Sommer. . Rather, reasoned Abaye, Numbers 3:38 must mean a "stranger" to a particular job. [14] God told Moses to order Eleazar the priest to remove the fire pans — as they had become sacred — and have them made into plating for the altar to remind the Israelites that no one other than Aaron's offspring should presume to offer incense to God. And similarly, in 2 Samuel 24:17 and 1 Chronicles 21:17, David asked why God punished all the people with pestilence. ", "Restraining Ambition: How can we each fulfill the uniqueness of our potential, while doing so with humility and a spirit of service? As the name Kohath (קְהָת‎) in Numbers 16:1 derived from the same Hebrew root as the word for "set on edge" (קהה‎, kihah), the Gemara deduced from "son of Kohath" that Korah was a son who set his ancestors' teeth on edge. . and the stranger who drew near was to be put to death." "[65], A Tanna in the name of Rabbi deduced from the words "the sons of Korah did not die" in Numbers 26:11 that Providence set up a special place for them to stand on high in Gehinnom. "[49], The Mishnah in Pirkei Avot deduced that the controversy of Korah and his followers was not for the sake of Heaven, and thus was destined not to result in permanent change. "And Tophel" alludes to the frivolous words (תפלות‎, tiphlot) they said about the manna. [100] Similarly, Fretheim reported that Moses and Aaron interceded arguing that not all should bear the consequences for one person. If it means Korah's faction, then in Numbers 16:22, Moses and Aaron pleaded that only the ringleaders be punished, not all 250 rebels.

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